Date Posted: December 8th, 2010
Let’s say you’re in one of the following situations:
- Your kid takes violin lessons from your sister, a professional violin teacher.
- Your Mom babysits your kids a few days a week.
- Your brother is living in the spare room of your house.
- Your best friend, a professional mechanic, fixes your car when it breaks down.
Should you exchange money for these services? If you were dealing with strangers then the answer would be simple: yes, you should exchange money. But this is family, and money and family is a volatile combination. What should you do?
The answer is… it depends. Your sister, the violin teacher, could expect you to pay her (since it’s… you know.. her job!) or she could be insulted that you’re trying to pay her to spend time with her niece and nephew. There’s no way to know unless you talk to her about it.
If you’re in this situation, you might be tempted to take an educated guess based on what you know about your sister, but I highly recommend you don’t do that. There are a lot social expectations here.
For instance, she may actually want to be paid, but if you don’t pay her she probably won’t argue with you since social norms say siblings shouldn’t pay each other for services. She could start feeling resentful because she doesn’t want to work for free, and then start feeling guilty that she feels resentful… and it’s a vicious cycle and she probably won’t bring it up to you.
Or it could be the other way around. It’s possible that even though she doesn’t feel like she needs to paid, she’s afraid to tell you to stop paying her since it might hurt your pride… or something. Awkward.
The point is if you guess wrong, the situation won’t resolve itself. The longer you let the problem fester the worse it gets, and in the end it can only be solved with an open, honest conversation about what each person wants. You might as well have that conversation in the beginning. It’ll be easier that way. And don’t wait for them to initiate the conversation. Most people won’t do it.
Talking to the Giver
If you’re the one receiving a service from a friend or family member, and you think you need to have a conversation with them about payment, you can easily make the conversation go well. Just, have the giver decide whether or not to be paid and assure the giver that neither answer will negatively affect the relationship. Doing that empowers the giver, which is a good thing.
Of course you need to actually show that you’re OK with either answer. Don’t be pissy if your sister says she wants to be paid for the violin lessons she’s giving your kids. Be gracious and agree to pay her. If you don’t have the money to pay her, be honest about it and ask her for suggestions on how to solve the problem. Then go do something fun together.
There’s a chance that your sister may be insulted for being asked if she wants to be paid. If that’s the case, assure her that you’re only trying to pay her for the value she’s providing. It’s a compliment, not an insult. Both sides look good this way.
Talking to the Receiver
If you’re the one giving services and you’re feeling resentful because you aren’t being paid by your friend or family member, you’re in a tough place. The conversation you have with the receiver more than likely won’t go well because nobody likes being told their free ride is over.
Before you start creating drama, figure out what category you’re in:
- You need the money
- You simply want to be paid for the work you do
- You feel like there’s something lacking in the relationship
If there’s something lacking in the relationship, asking them outright to be paid could cause more problems than it solves. It says, “you don’t feel like family to me anymore so you should pay me like the other strangers I work with do.” Assuming they do start paying you, every time money changes hands it will reinforce your estrangement. Not good. (Unless you really do want to poison the relationship. If that’s the case, by all means…)
Instead, ignore the money issue and focus on healing the relationship since that’s where the problem is. What would need to happen in order for you to feel OK with the idea of serving your family member for free? How can you make that happen? Work to make it happen.
Even if you’re the kind of person who always wants to be paid for your services, if you feel your relationship with your friend or family member is broken, you should focus on fixing the relationship before you go about asking to get paid. Once the relationship is healed, money can change hands without problems. Yes, it’ll take longer, but better that than making the relationship worse. Alternately you could stop providing your service to them until the relationship is healed.
If the relationship is healthy, but you need the money or simply want to be paid for your services, try having a frank conversation with your friend or family member about it. Be humble. Be honest. Be gentle. If they’re sane you should eventually be able to come to some kind of agreement. If the conversation ends badly, and you feel you were misunderstood, find someone both of your respect to talk to them about it. There’s nothing wrong with being paid for your services, even if it’s family doing the paying.
Doing business with family is trickier than doing it with strangers because of all the unwritten social rules, but it’s not impossible.
Tags:
Business, Family, Money.
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Date Posted: December 2nd, 2010
This is an update of a post I wrote 2 years ago. I keep wanting to link to it because the content is good, but since I’d just started writing for the blog the presentation was…uh… less than perfect. Below is an attempt to improve it.
Chapter 4 of Dan Airely’s Predictably Irrational
opens with the following paragraph:
You are at your mother-in-law’s house for Thanksgiving dinner, and what a sumptuous spread she has put on the table for you! The turkey is roasted to a golden brown; the stuffing is homemade and exactly the way you like it. Your kids are delighted: the sweet potatoes are crowned with marshmallows. And your wife is flattered: her favorite recipe for pumpkin pie has been chosen for dessert.
The festivities continue into the late afternoon. You loosen your belt and sip a glass of wine. Gazing fondly across the table at your mother-in-law, you rise to your feet and pull out your wallet. “Mom, for all the love you’ve put into this, how much do I owe you?” you say sincerely. As silence descends on the gathering, you have a handful of bills. “Do you think three hundred dollars will do it? No, wait, I should give you four hundred!”
This is not a picture that Norman Rockwell would have painted. A glass of wine falls over, your mother-in-law stands up red-faced; your sister-in-law shoots you an angry look; and your niece bursts into tears. Next year’s Thanksgiving celebration, it seems, may be a frozen dinner in front of the television set.
During the rest of the chapter he describes how “market forces”–using money to pay for the value of something–and “social norms”–acting out of love or honor–don’t mix. In this case, attempting to pay your mother-in-law for her socially priceless home-cooked Thanksgiving meal is a very bad idea.
This story struck a nerve. I could easily envision my family reacting this way, and it’s the kind of thing that bothers me. What’s inherently wrong with putting a price on Thanksgiving? Is it actually priceless? Why are we uncomfortable thinking about it? It doesn’t make any sense.
Our Distant Relative the Chimpanzee
A few months years ago I read Frans de Waal’s Our Inner Ape
, which shows how apes exhibit many of the tendencies we think of as unique to modern humans, including reciprocity. According to the book, emotionally close chimps have a fluid relationship. Neither chimp keeps score. They help each other out when they can and don’t worry about what’s owed. Chimps that aren’t close to each other care about what’s owed. They expect payback for favors. If chimp A extends himself for chimp B who he is not close to, A expects B to help out when he needs it. If B doesn’t there will be problems.
We experience the same thing all the time. If you help an acquaintance move his couch you expect that, barring extenuating circumstances, when you need to move your couch he’ll help you out. But if it’s your best friend or sibling it feels like a different situation. When you help them out, you aren’t thinking of it as insurance that you’ll get help later. You’re doing it because that’s what you’re supposed to do. Because it feels right.
As a rule, these sort of evolutionarily acquired behaviors show up as instinctive feelings. Fight or flight is a good example. Parental attachment to children is another. So it makes sense that we feel uncomfortable when our close friends keep score of favors. It’s instinctive.
How does this relate to Thanksgiving at your mother-in-law’s? I’m getting to that. First we have to talk about money.
What does Money Have to Do With it?
It’s just about impossible to fit money into social norms… for a number of reasons:
- It’s too neat. Reciprocity is instant. The score is always even.
- Most of us don’t have the means to pay for the gifts we are given. If you calculate how much you’d have to pay at a restaurant for the quality of a well cooked home-made meal… it’d be a lot. A multi-course holiday feast would be even more. Or how about getting help moving across town? Professional movers are expensive! If we had to pay for our friends’ services, many of us wouldn’t be able to afford it. And if you added to that a tip for them doing it without expecting to get paid… yeah.
- Putting a price on a gift given lovingly taints it. It’s gone from “gift” to “product to be purchased”. Doesn’t matter if you were generous with how much you thought it was worth, it’s still tainted. We don’t like it when someone tries to buy our love. It feels icky and wrong. You have to give a very convincing explanation to have money taken as a token of appreciation instead of a form of payment.
- Giving money says “You are a stranger.” When you go to a restaurant, you pay for the meal. The restaurant staff has scratched your back by giving you food and a pleasant atmosphere, and you scratch theirs by paying for the service with money. The restaurant owner, presumably, provided you with the meal primarily so he could get paid. You paid for it so you could complete the transaction as quickly as possible. Money is how mutually beneficial transactions between strangers happen.
Going back to Thanksgiving at Mom-in-Law’s, she got pissed that you tried to pay her because she felt she was being treated as a stranger, someone who can be paid off and never thought of again. And she thought you were trying to buy the gift she gave you out of love. Sure, you didn’t mean it like that, but her flipping out was instinctive.
So that’s why no one pays for Thanksgiving. Of course, Thanksgiving is a contrived example since most of us weren’t planning to pay Mom-in-Law in the first place, but this “you don’t pay family for favors” thing has other everyday implications…
Tags:
Family, Relationships, Subconscious.
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